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Monthly Archives: December 2014

Lodge Dues

12 Friday Dec 2014

Posted by Wes in Lodge Ideas

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dues, opinion

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When I was in college, like many other young men, I joined a fraternity on campus to have an opportunity to live with like-minded men and to share in a bond of mutual support and encouragement.  Early in the process we were told about the costs of joining, which included initiation fees and yearly dues.  To a young man with little income and paying for education, this can be daunting.  Fees at that time ranged around $300 to join including first year dues.  This didn’t cover costs for living or food, just for costs to be part of the group and normal expenses for entertaining and upkeep of our facility.  The treasurer at the time was responsible for collecting these fees, and some of the candidates and members often dropped because they could not afford the expense.  In response the treasurer liked to remind everyone that: “Brotherhood begins and ends with dues.”

While this is a simplistic view of fraternity and brotherhood, I think there is a slight hint of truth.  When we choose to join an organization there is a financial cost that goes along with that commitment.

Masonic Lodges continue to fall away through decline in membership, and there is enough evidence to point at part of this failure is in how we value the fraternity and the financial evidence shows that we have chosen to price it in such a way as to reduce its value both internally and externally.

This gets me fired up and I would love to change it locally.  I am thinking out loud here to get some feedback on my thought process because I am going to challenge our Lodge about this very thing.

Our local dues are next to nothing ($65 USD if I remember right). [We don’t have rent or property tax, so we don’t have huge expenses.]  A large portion of this expense goes directly to Grand Lodge to help facilitate its expenses and contribute to the programs it runs.  The balance is left with the local lodge to pay bills, entertain, do charitable work, etc.

Doing some simple math using an inflation calculator I get some interesting insight. Our original Lodge dues were $1 in 1865, that translates to about $15 in 2013 (last year for CPI). Running that same cost in 1865 and adjusting for CPI turns out a number like $225 for 2013. This means we are only charging less than 1/3 of the value our founding members were paying, and only valuing it $4.33! (Average salaries in 1865 were about $300/yr.; in 2013, they were about $51K/yr, so if I look at this in terms of percentage of salary we value 1/3 less than they did then.)

On that same note, the Lodge initiation fees were $10, $5 & $5, or $20 to join in 1865, which makes the value in today’s dollars at $300, we are charging $75 and sending the lions share to GL! Why?

Our Lodge has around 116 members. Let’s say 20% of those are paid life members (they pay nothing having put in time). That leaves us with 93 dues paying members. Let’s also say that we have 3 of those who are destitute or need to have dues remitted for some logical reason over the course of the year (secretary fee, or whatever). That means in our current state we bring in about $5850 in dues yearly.  If we raise dues, let’s say another 20% demit, leaving us with 72 paying members.  I’d say that is a shame, but I only need to have 26 members paying to keep the funds at the same rate to keep the lights on.  If all 72 members stick around and pay $225pp, then there is over $16,200 in funds to be used for enabling the Lodge to do more.  That is $10,350 more, which could be used for improvements, scholarships, programming, dinners, etc.

This kind of solution could also be used to help fund deferring costs for some of the members.  We have a lot of fixed income members, so having a solution like this can still keep the lodge sustainable, and position it to get back on track with reasonable costs.  If we create a solution to defer costs for some of the retirees we could still keep them on the books and position costs to grow over time.

I hear all kinds of arguments about why we cannot raise the dues.  The continued argument that raising the dues will make people leave is hogwash. While low dues does make the barrier for entry and sticking around very low, it doesn’t incent members to invest themselves more.  If a man hears that a lodge charges only $65 to participate year round, I am certain he will have set a mental expectation about what that money will provide.  If a man sees that a Lodge is charging $225 for dues, he will also have a mental expectation about what that will provide; taste economics tells us that is how we as people respond.

I believe We are afraid of change. We feel bad for those that cannot pay. We don’t want to deny a potential candidate due to funds and don’t want to place a hardship on our older or fixed income members. Frankly, we don’t want to pay more for this than we have to. But we should! Ask ourselves: Is the Lodge engaging men? Are we providing value?  We can accommodate Brothers who cannot afford to attend lodge and do it all the time.  Most often it is subsidizing their time with our own.  I think we need to get real, as it were.

We’ve (and I am speaking generally) hit the point were subsidizing dues for members who don’t come is detracting from our ability to focus on why were are in Lodge.  Eating baloney sandwiches might have been fine in the past, but younger generations want more.  Dealing with old or broken equipment might have been fine for a time, but having moldy costuming just doesn’t cut it anymore. Spending quality time learning and digging at Masonic light is what the younger generation wants. Let’s at least give them a fighting chance by making this all sustainable financially.

Prospects that know they are spending more will think twice before joining and be prepared, not just a flippant drive to be a joiner. Members that have invested financially will think twice before skipping and have more pride in something that is exclusive. We just have to change ourselves.

 

Sources:

Inflation calculator http://www.westegg.com/inflation/

Aug 1865 minutes of Lodge

http://www.mybudget360.com/how-much-…age-us-income/

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Always Hele

01 Monday Dec 2014

Posted by Wes in Symbolism

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education, hele, lodge presentation

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When we hear this word “hele” for the first time, I think most of us think it is a bit like ‘hailing’ a cab.   Some of us may not even know what we are saying when we are asked to recite our initial obligation.  I think a lot of Masons struggle with the pronunciation of this word as it is not in the common vernacular and pronounce it in varied ways.  Often we hear it pronounced as “Hail”,  to rhyme with ‘mail’, or ‘male’.  Other times people pronounce it so it rhymes with “meal”.  Sometimes I have heard it pronounced “hell”, that fiery place where we don’t want to be caught.   (In fact the two words “hell” and ‘hele’ have a similar root, more on that later.)  Since the word is so ancient, and our language is had gone through many variations, such as the great vowel shift (‘meat’, as in steak, pronounced ‘met’) we may never know.  That in addition, early phonetic spelling may always keep it a secret.  The closest we have to an answer is Wrights Dialectic Dictionary from around 1900, which gives a number of different spellings, included under titles such as ‘heal’.  OED shows that it should rhyme with ‘meal’.

The Cooke manuscript shows the first use of ‘hele’ iin around 1400.  “…he can hele the councelle of his felows in logge…”  Prichard (1730) is the first to show the combination we are more familiar with today, “I will Hail and Conceal, and never Reveal…”

Once the United Grand Lodge of England was formed, they also faced issues that different areas were pronouncing the word differently and directed that it should be standardized.  At the time it was frowned upon and forbidden to write the ritual there aren’t many notes.  George Claret, however, wrote in 1844 in his Masonic Gleanings that under unification the new Grand Master re-obligated each of the Masters of the Lodges and encouraged them to go back to their respective lodges and do the same.  He used the EA obligation and when he came to the word “Hele”, he paused and said “hail”.  However in 1861 the same subject came up and was said to refer to a town called “Hele”, pronounced “heel” like the Anglo-Saxon word.  And confusion continued.

So what about the root word connection to Hell?  (Stay with me on this and don’t freak out.)  The proto-germanic word “halja” means “one who covers up or hides something.” [2]  Proto-germanic language itself is the precursor to Anglo-Saxon, English, and all of the Germanic languages.  It is interesting to note that in Norse Mythology, “Hel” (spelled with one “L”), was the daughter of Loki and Angrboða, a giant [4], is depicted as having skin that was “half white and half black”. [3]  She was appointed by Odin to watch over the underworld called “hel” or Niflheim.  This was a place called out in Richard Wagner’s Ring Cycle operas and was reserved for those who didn’t not live a noble life, or were not heroic.  The root word is “nifil”, which means “fog” or “dark”.  (As a side, Richard Wagner wasn’t a Mason but wanted to be and had Masonic influences in his life.  Freemasonry shows in many of his works including Parcifal. [5])

Although all of these facts about Hel are interesting, the most suggestive to me is that she was also responsible for trying to resurrect Baldr, the son of Odin and Frigg.  Baldr was considered the god of purity and light in Norse Mythology.  (Equally interesting is the connection between Saeo hel in the Gospel of Nicodemus and Hel herself where she exchanges insults with Satan. [5])

So why these acrobatics of language and words?

Well, I don’t necessarily think that the Freemasons of old chose the word to point at a gnostic story about exchanging insults with Satan, that was just interesting to me.  I also don’t think that there is a lot of Norse mythology bound in our ritual.

The real reason is because it is part of our job as Masons.  We are instructed to consider the first of the Seven Liberal Arts and Sciences, which is: Grammar.  Grammar teaches the proper arrangement of words according to the idiom or dialect of any particular people, and that excellence of pronunciation which enables us to speak or write a language with accuracy, agreeably to reason and correct usage.  As Daniel Sickels puts it: [Grammar] is the key by which alone the door can be opened to the understanding of speech. [6]

The particular “people” here are “Freemasons”.  We need to understand the words we use.  Particularly we need to understand how they are used and why they are used.  There is a purpose for each and every word.  They are part of our culture and mode of instruction.  They help us perpend, not only the light, but the space between us.

 

References:

1 – “Notes on ‘Hele’”, Grand Lodge of British Columbia and Yukon, http://freemasonry.bcy.ca/texts/hele.html. Retrieved 4/9/2014.

2 – “Hell”, Wikipedia, https://en.wikipedia.org/wiki/Hell Retrieved 4/9/2014.

3 – “Hel”, Wikipedia, https://en.wikipedia.org/wiki/Hel_(being). Retrieved 4/9/2014.

4 – “Angrboða”, Wikipedia, https://en.wikipedia.org/wiki/Angrbo%C3%B0a. Retrieved 4/9/2014.

5 – “Richard Wagner”, Grand Lodge of British Columbia, http://freemasonry.bcy.ca/biography/wannabe/wagner_r.html. Retrieved 4/16/2014.

6 – “The seven liberal Arts and Sciences”, Daniel Sickels, http://www.sacred-texts.com/mas/gar/gar45.htm. Retrieved 4/9/2014.

 

Additional Reading

The Gospel of Nicodemus, or Acts of Pilot http://folk.uio.no/lukeb/books/apocrypha/Gospel_of_Nicodemus.pdf. Retrieved 4/9/2014.

adopted from presentation in April 2014

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